Number Eleven - GPEMC!
2008-09-20 19:32:47 UTC
"compx2" <***@gmail.com> wrote in message news:***@giganews.com...
[SNIP]
"Baha'i writings" as such is an informal, if not colloquial term that, in my
experience, has no consistent definition and the diversity of opinion as to
what constitutes a "Baha'i Writing" lends support to this perception. In
standard English (after Ogden), a term such as "Baha'i writings" could even
be taken to include anything and everything written by any Baha'i at any
time in any standing. May I add that the "acquired infallibility", as it
applies by binary elimination to Exemplar, Guardian and UHJ alike does not
include the authority to redefine existing terms of language (I've a more
detailed discussion of the implication of the two types of infallibilities
at:
http://fieldcraft.eu/topics/bahai/institutional-infallibility-in-the-bahai-writings/index.shtml).
Personally, I prefer to incorporate existing terms to wit:
"Baha'i Literature", encompassing everything concerning the Baha'i Faith;
"Baha'i Scripture", being the only the material attributed to Baha'u'llah
"Baha'i Canon", being explicitly subject to definition by the UHJ
Grouping literature by `Abdu'l-Baha and Baha'u'llah is also problematic
owing to the fact that `Abdu'l-Baha, not being a "Manifestation of God" has
only "acquired infallibility" - which grouping is most adequately
represented by the combined authorship of `Abdu'l-Baha, Shoghi Effendi, and
the Universal House of Justice. Perhaps the literature of such a group could
be described as, "Baha'i Encyclicals". In spite of the obvious
extra-Catholic analogue, the use of this term would still require
declaration and definition sufficient to the scope of usage due to the lack
of recognition for the term in a Baha'i context.
I'd also add that arguments about the authority or acceptance of literature
(including that with respect to Baha'i interests), completely lack any
relevance to the accuracy or truthfulness of statements within that
literature. It doesn't matter if the author is God Herself, overlapping
magisteria of multiple maxims constitutes an irresolvable error, which
cannot but contradict "essential infallibility". The founding of the Royal
Society and the authorship of its charter had nothing to do with
Manifestations of God, nor with God for that matter; and yet regardless the
fallibility of its authors, the charter of the Royal Society has succeeded
in devising the means by which schism is prevented. Once again, authority
and consensus have nothing to do with the capacity of this charter to
succeed where nearly every "Manifestation of God" has failed, as history
confirms.
My point is that while authorship is relevant to the crediting of one's
sources, it is by no means a measure of accuracy. This accuracy of content,
I believe, we must always investigate for ourselves, regardless the
authorship.
____________________________________________________________
Timothy Casey GPEMC - Eleven is the ***@timothycasey.info to email.
Philosophical Essays: http://timothycasey.info
Speed Reading: http://speed-reading-comprehension.com
Software: http://fieldcraft.biz; Scientific IQ Test, Web Menus, Security.
Science & Geology: http://geologist-1011.com; http://geologist-1011.net
Technical & Web Design: http://web-design-1011.com
[SNIP]
"Baha'i writings" as such is an informal, if not colloquial term that, in my
experience, has no consistent definition and the diversity of opinion as to
what constitutes a "Baha'i Writing" lends support to this perception. In
standard English (after Ogden), a term such as "Baha'i writings" could even
be taken to include anything and everything written by any Baha'i at any
time in any standing. May I add that the "acquired infallibility", as it
applies by binary elimination to Exemplar, Guardian and UHJ alike does not
include the authority to redefine existing terms of language (I've a more
detailed discussion of the implication of the two types of infallibilities
at:
http://fieldcraft.eu/topics/bahai/institutional-infallibility-in-the-bahai-writings/index.shtml).
Personally, I prefer to incorporate existing terms to wit:
"Baha'i Literature", encompassing everything concerning the Baha'i Faith;
"Baha'i Scripture", being the only the material attributed to Baha'u'llah
"Baha'i Canon", being explicitly subject to definition by the UHJ
Grouping literature by `Abdu'l-Baha and Baha'u'llah is also problematic
owing to the fact that `Abdu'l-Baha, not being a "Manifestation of God" has
only "acquired infallibility" - which grouping is most adequately
represented by the combined authorship of `Abdu'l-Baha, Shoghi Effendi, and
the Universal House of Justice. Perhaps the literature of such a group could
be described as, "Baha'i Encyclicals". In spite of the obvious
extra-Catholic analogue, the use of this term would still require
declaration and definition sufficient to the scope of usage due to the lack
of recognition for the term in a Baha'i context.
I'd also add that arguments about the authority or acceptance of literature
(including that with respect to Baha'i interests), completely lack any
relevance to the accuracy or truthfulness of statements within that
literature. It doesn't matter if the author is God Herself, overlapping
magisteria of multiple maxims constitutes an irresolvable error, which
cannot but contradict "essential infallibility". The founding of the Royal
Society and the authorship of its charter had nothing to do with
Manifestations of God, nor with God for that matter; and yet regardless the
fallibility of its authors, the charter of the Royal Society has succeeded
in devising the means by which schism is prevented. Once again, authority
and consensus have nothing to do with the capacity of this charter to
succeed where nearly every "Manifestation of God" has failed, as history
confirms.
My point is that while authorship is relevant to the crediting of one's
sources, it is by no means a measure of accuracy. This accuracy of content,
I believe, we must always investigate for ourselves, regardless the
authorship.
____________________________________________________________
Timothy Casey GPEMC - Eleven is the ***@timothycasey.info to email.
Philosophical Essays: http://timothycasey.info
Speed Reading: http://speed-reading-comprehension.com
Software: http://fieldcraft.biz; Scientific IQ Test, Web Menus, Security.
Science & Geology: http://geologist-1011.com; http://geologist-1011.net
Technical & Web Design: http://web-design-1011.com
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